The truth of the moment is permeated by the unconditional release of all experiencing. As all experiencing arises as a configuration of this presence, this wholeness, it simultaneously disappears.
This experiencing, this being, is resonating with qualities (energies) which the patterning of a personal separate self collects as 'me' and 'not me', 'true' and 'untrue', 'right' and 'wrong', 'desirable' and 'undesirable' etc. through assuming, framing, claiming, grasping, and aversion. This is, however, also simply an appearance which is itself a dynamic configuration of this one single field of experiencing in its constant state of becoming, without ever becoming anything, and never departing from itself as the unchanging ground and source of all life. Even in the sense of grasping and claiming, this unconditional release is permeating the field as a characteristic that is inherent (unconditional) to the nature of experience as the wholeness of itself, all-ways. It is this simple fact of experiencing which, when noticed through moments of 'awakening',, results in an experience of release from tension of immense proportions, as the egoic consciousness is seen through and the illusory grip on reality is felt, experienced as such. The body is wide open as the dynamic expression and unconditional release of the one reality.
"The real does not die, the unreal never lived.Once you know that death happens to the body and not to you, you just watch your body falling off like a discarded garment. The real you is timeless and beyond birth and death. The body will survive as long as it is needed. It is not important that it should live long."
SRI NISARGADATTA MAHARAJ
Nobody here to claim a thing - the peace and freedom in being
This here, this that is, is totally ungraspable. Holding onto anything as an apparently separate entity is impossible. This moment is whole, itself, dynamic, and immediate. There are no 'aspects' or parts that can be extracted and held onto. Nothing stands still in the flow of experience and when experience flows, and goes, it flows and goes together, as one. This is constant. Experience is always being released by itself, as itself, to itself.
In our attempts to unravel the personal story what can also appear is a wish to hold on to memories of the personal story considered as 'good', upon which our 'self-worth' is dependent, and forget or negate other memories as 'bad', hanging around past atmospheres of being praised or scorned, respectively. Either way, the personal self is attempting to continuously reshape itself based on experiences of the past, that have already disappeared in the transient nature of the I Am.
The truth is, there is and was an unconditional value inherent in all experiencing, with absolute equanimity, that the thinking mind can experience as somehow distanced from when 'original events' occur. These events or experiences were always unconditionally valued as a natural movement of expression and release by life, as experiencing itself.
When we recognise the unconditional release and value of all experiencing here and now we can support this experiencing 'finally' to 'be' with a full allowing and recognition that this is made of the value and release of which the mind is seeking, and has been since the original event(s). There is no requirement of a personal story of good versus bad, worth or unworthy, to experience the inherent value of being.
Can you feel this?
In so doing, in feeling this, we bring home to being the core wound of unworthiness to its source of unconditional value as the moment unfolding - as well recognise the unconditional release into the source of all arising phenomena - this here which effortlessly expresses, holds, unfolds, and absorbs all experience - the natural flow and glow of this perpetual moment.
Comments